FULVIA
Roman matrona (r.c. 40 b.c.e.)
Fulvia
was the wife of Mark Antony, who led a military campaign against
Octavian Caesar on behalf of her husband.
Born: 1st century
b.c.e., date unknown Died:
40 b.c.e. on Sicyon Area
of Achievement: war and conquest, government and politics
Early Life:
Fulvia was born sometime in the 1st century b.c.e. to Marcus Fulvius
Flaccus Bambulus and Sempronia, daughter of Gaius Gracchus.
Fulvia's first husband was the demogogue Clodius Pulcher.
After his death in 52 b.c.e., Fulvia married Scribonius Curio, a
tribune who supported Julius Caesar in his rise to power.
Life's Work:
After her third marriage, to Marcus Antonius (Mark Antony), Fulvia
demonstrated her own ability in the political arena.
According to Plutarch, Fulvia was a woman who was not interested in
domestic tasks, and dominated Antony both at home and in his political
actions (Ant. 10).
After Antony, Lepidus
and Octavian formed the second triumvirate in 44 b.c.e, Fulvia offered
her daughter Clodia (Fulvia’s daughter by Clodius Pulcher and Antony’s
stepdaughter) in marriage to Octavian to strengthen the political
alliance between Octavian and Antony.
After
Antony solidified his power base, he sought to undermine his political
opponents, especially Marcus Tullius Cicero, the famous
rhetorician. After Cicero was captured and killed by Antony’s
forces, Antony displayed Cicero’s head and hands in the Roman
Forum. Cicero had previously criticized Fulvia’s first
husband Clodius Pulcher. According to Dion Cassius, Fulvia
took great pleasure in piercing Cicero’s tongue with her hairpins, as
it was his tongue that had most offended her (Dion, xlvii. 8.).
A
short time later, the triumvirs Octavian, Lepidus and Antony divided
the Roman provinces amongst themselves. Octavian took charge
of Italy, while Lepidus took the western provinces and Antony sailed to
Egypt. There Antony met the Egyptian queen Cleopatra and
began an affair with her.
Meanwhile,
Octavian was redistributing lands within in Italy to the veteran
soldiers that had supported him during his rise to power. The
redistribution of land displeased the populace. When Octavian
requested a divorce from Clodia, Fulvia took action against
Octavian. Fulvia and her brother-in-law Lucius Antonius
raised eight legions of Roman troops to support Antony against
Octavian’s grab for power. Her army was only able to occupy
the city of Rome for a short time before it was driven out and
retreated to Perusia. Octavian laid siege to Fulvia and her
troops during the winter of 41-40 b.c.e., and eventually starved them
into submission. Fulvia surrendered and was exiled to Sicyon,
where she fell ill and died while Antony was on his way to meet her.
Significance:
In a time when women were expected to run the household and raise
children, Fulvia was not only able to raise an army, she was remembered
for it. The fact that she is the first non-mythological woman
featured on Roman coins speaks of her importance. History
only considers her a traitor because she happened to be on the losing
side. If Antony and his supporters had carried the day,
Fulvia may well have been honored as a hero by the Romans. –
Caitlin L. Moriarity
Additional Reading
Bauman,
Richard A. Women and
Politics in Ancient Rome. London & NY: Routledge,
1992. A study of women's involvement in and influence over
politics and society in antiquity.
Augusto
Fraschetti, Ed. Roman
Women. Tr. Linda Lappin. London & Chicago: U
Chicago Press, 2001. A collection of essays of influential
Roman women.
Hemelrijk, Emily A. Matrona Docta: Educated Women
in the Roman Elite from Cornelia to Julia Domna. London,
NY: Routledge, 1999. This book discusses the opportunities
that upper-class Roman women (including Fulvia) had to acquire an
education.
Kleiner, Diana E. E., Susan Matheson,
eds. I, Claudia: Women
in Ancient Rome. New Haven: Yale University Art Gallery,
1996. A comprehensive study on women as depicted in Roman
art.
Pomeroy, Sarah B., ed. Women’s History and Ancient
History. Chapel Hill: University of North Carolina Press,
1991. A collection of essays on the roles of women in ancient
history as portrayed by the ancient sources.
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